For 300 years fierce persecution lashed at the early Christian Church, and then in AD 311 peace came and things changed. Constantine, the ruler of the Roman Empire, decided for political reasons to become friends with the Church - and along with it came changes affecting history for all time. Compromise, conformity, and persecution of former brethren began. Gradually the Church went downhill, step by step, as shown at the end of this chapter - 48 Steps Down.
The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. He declared that the day of Christ should not come, "except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God." And furthermore, the apostle warns his brethren that "the mystery of iniquity doth already work." [2 Thessalonians 2:3, 4, 7.]. Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy.
Little by little, at first in stealth and silence, and then more openly as it increased in strength and gained control of the minds of men, the mystery of iniquity carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and his apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions. The nominal conversion of Constantine, in the early part of the fourth century, caused great rejoicing; and the world, arrayed in robes of righteousness, walked into the church. Now the work of corruption rapidly progressed. Paganism, while appearing to be vanquished, became the conqueror. Her spirit controlled the church. Her doctrines, ceremonies, and superstitions were incorporated into the faith and worship of the professed followers of Christ.
This compromise between paganism and Christianity resulted in the development of the man of sin foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan's power, — a monument of his efforts to seat himself upon the throne to rule the earth according to his will.
Satan once endeavored to form a compromise with Christ. He came to the Son of God in the wilderness of temptation, and, showing him all the kingdoms of the world and the glory of them, offered to give all into his hands if he would but acknowledge the supremacy of the prince of darkness. Christ rebuked the presumptuous tempter, and forced him to depart. But Satan meets with greater success in presenting the same temptations to man. To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth, and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan, — the bishop of Rome.
It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has arrogated the very titles of Deity. He styles himself "Lord God the Pope," assumes infallibility, and demands that all men pay him homage. Thus the same claim urged by Satan in the wilderness of temptation is still urged by him through the church of Rome, and vast numbers are ready to yield him homage.
But those who fear and reverence God meet this Heaven-daring assumption as Christ met the solicitations of the wily foe: "Thou shalt worship the Lord thy God, and him only shalt thou serve." [Luke 4:8.]. God has never given a hint in his word that he has appointed any man to be the head of the church. The doctrine of papal supremacy is directly opposed to the teachings of the Scriptures. The pope can have no power over Christ's church except by usurpation.
Romanists have persisted in bringing against Protestants the charge of heresy, and willful separation from the true church. But these accusations apply rather to themselves. They are the ones who laid down the banner of Christ, and departed from the faith once delivered to the saints.
Satan well knew that the Holy Scriptures would enable men to discern his deceptions and withstand his power. It was by the word that even the Saviour of the world has resisted his attacks. At every assault, Christ presented the shield of eternal truth, saying, "It is written." To every suggestion of the adversary he opposed the wisdom and power of the word. In order for Satan to maintain his sway over men, and establish the authority of the papal usurper, he must keep them in ignorance of the Scriptures. The Bible would exalt God, and place finite men in their true position; therefore its sacred truths must be concealed and suppressed. This logic was adopted by the Roman Church. For hundreds of years the circulation of the Bible was prohibited. The people were forbidden to read it, or to have it in their houses, and unprincipled priests and prelates interpreted its teachings to sustain their pretensions. Thus the pope came to be almost universally acknowledged as the vicegerent of God on earth, endowed with supreme authority over Church and State.
The detector of error having been removed, Satan worked according to his will. Prophecy had declared that the papacy was to "think to change times and laws." [Daniel 7:25.]. This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council finally established this system of popish idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number.
The spirit of concession to paganism opened the way for a still further disregard of Heaven's authority. Satan tampered with the fourth commandment also, and essayed to set aside the ancient Sabbath, the day which God had blessed and sanctified, and in its stead to exalt the festival observed by the heathen as "the venerable day of the sun." This change was not at first attempted openly. In the first centuries the true Sabbath had been kept by all Christians. They were jealous for the honor of God, and, believing that his law is immutable, they zealously guarded the sacredness of its precepts. But with great subtlety, Satan worked through his agents to bring about his object. That the attention of the people might be called to the Sunday, it was made a festival in honor of the resurrection of Christ. Religious services were held upon it; yet it was regarded as a day of recreation, the Sabbath being still sacredly observed.
Constantine, while still a heathen, issued a decree enjoining the general observance of Sunday as a public festival throughout the Roman empire. After his conversion, he remained a staunch advocate of Sunday, and his pagan edict was then enforced by him in the interests of his new faith. But the honor shown this day was not as yet sufficient to prevent Christians from regarding the true Sabbath as the holy of the Lord. Another step must be taken; the false Sabbath must be exalted to an equality with the true. A few years after the issue of Constantine's decree, the bishop of Rome conferred on the Sunday the title of Lord's day. Thus the people were gradually led to regard it as possessing a degree of sacredness. Still the original Sabbath was kept.
The arch-deceiver had not completed his work. He was resolved to gather the Christian world under his banner, and to exercise his power through his vicegerent, the proud pontiff who claimed to be the representative of Christ. Through half-converted pagans, ambitious prelates, and world-loving churchmen, he accomplished his purpose. Vast councils were held, from time to time, in which the dignitaries of the church were convened from all the world. In nearly every council the Sabbath which God had instituted was pressed down a little lower, while the Sunday was correspondingly exalted. Thus the pagan festival came finally to be honored as a divine institution, while the Bible Sabbath was pronounced a relic of Judaism, and its observers were declared to be accursed.
The great apostate had succeeded in exalting himself "above all that is called God, or that is worshiped." [2 Thessalonians 2:4.]. He had dared to change the only precept of the divine law that unmistakably points all mankind to the true and living God. In the fourth commandment, God is revealed as the Creator of the heavens and the earth, and is thereby distinguished from all false gods. It was as a memorial of the work of creation that the seventh day was sanctified as a rest-day for man. It was designed to keep the living God ever before the minds of men as the source of being and the object of reverence and worship. Satan strives to turn men from their allegiance to God, and from rendering obedience to his law; therefore he directs his efforts especially against that commandment which points to God as the Creator.
Protestants now urge that the resurrection of Christ on Sunday, made it the Christian Sabbath. But Scripture evidence is lacking. No such honor was given to the day by Christ or his apostles. The observance of Sunday as a Christian institution has its origin in that "mystery of lawlessness" which, even in Paul's day, had begun its work. Where and when did the Lord adopt this child of the papacy? What valid reason can be given for a change concerning which the Scriptures are silent?
In the sixth century the papacy had become firmly established. Its seat of power was fixed in the imperial city, and the bishop of Rome was declared to be the head over the entire church. Paganism had given place to the papacy. The dragon had given to the beast "his power, and his seat, and great authority." [Revelation 13:2.]. And now began the 1260 years of papal oppression foretold in the prophecies of Daniel and John. [Daniel 7:25; Revelation 13:5-7.]. Christians were forced to choose, either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeon cells, or suffer death by the rack, the fagot, or the headsman's ax. Now were fulfilled the words of Jesus, "Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be to death. And ye shall be hated of all men for my name's sake." [Luke 21:16, 17.]. Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battle-field. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: "The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and three-score days." [Revelation 12:16.]
The accession of the Roman Church to power marked the beginning of the Dark Ages. As her power increased, the darkness deepened. Faith was transferred from Christ, the true foundation, to the pope of Rome. Instead of trusting in the Son of God for forgiveness of sins and for eternal salvation, the people looked to the pope, and to the priests and prelates to whom he delegated authority. They were taught that the pope was their mediator, and that none could approach God except through him, and, further, that he stood in the place of God to them, and was therefore to be implicitly obeyed. A deviation from his requirements was sufficient cause for the severest punishment to be visited upon the bodies and souls of the offenders. Thus the minds of the people were turned away from God to fallible, erring, and cruel men, nay more, to the prince of darkness himself, who exercised his power through them. Sin was disguised in a garb of sanctity. When the Scriptures are suppressed, and man comes to regard himself as supreme, we need look only for fraud, deception, and debasing iniquity. With the elevation of human laws and traditions was manifest the corruption that ever results from setting aside the law of God.
Those were days of peril for the church of Christ. The faithful standard-bearers were few indeed. Though the truth was not left without witnesses, yet at times it seemed that error and superstition would wholly prevail, and true religion would be banished from the earth. The gospel was lost sight of, but the forms of religion were multiplied, and the people were burdened with rigorous exactions.
They were taught not only to look to the pope as their mediator, but to trust to works of their own to atone for sin. Long pilgrimages, acts of penance, the worship of relics, the erection of churches, shrines, and altars, the payment of large sums to the church, — these and many similar acts were enjoined to appease the wrath of God or to secure his favor; as if God were like men, to be angered at trifles, or pacified by gifts or acts of penance!
Notwithstanding vice prevailed, even among the leaders of the Romish Church, her influence seemed steadily to increase. About the close of the eighth century, papists forth the claim that in the first ages of the church the bishops of Rome had possessed the same spiritual power which they now assumed. To establish this claim, some means must be employed to give it a show of authority; and this was readily suggested by the father of lies. Ancient writings were forged by monks. Decrees of councils before unheard of were discovered, establishing the universal supremacy of the pope from the earliest times. And a church that had rejected the truth greedily accepted these deceptions.
The few faithful builders upon the true foundation were perplexed and hindered as the rubbish of false doctrine obstructed the work. Like the builders upon the wall of Jerusalem in Nehemiah's day, some were ready to say, "The strength of the bearers of burdens is decayed, and there is much rubbish, so that we are not able to build." [Nehemiah 4:10.]. Wearied with the constant struggle against persecution, fraud, iniquity, and every other obstacle that Satan could devise to hinder their progress, some who had been faithful builders became disheartened; and for the sake of peace and security for their property and their lives they turned away from the true foundation. Others, undaunted by the opposition of their enemies, fearlessly declared, "Be not ye afraid of them; remember the Lord, which is great and terrible;" [Nehemiah 4:14.] and they proceeded with the work, every one with his sword girded by his side.
The same spirit of hatred and opposition to the truth has inspired the enemies of God in every age, and the same vigilance and fidelity have been required in his servants. The words of Christ to the first disciples are applicable to his followers to the close of time: "What I say unto you, I say unto all, Watch." [Mark 13:37.]
The darkness seemed to grow more dense. Image worship became more general. Candles were burned before images, and prayers were offered to them. The most absurd and superstitious customs prevailed. The minds of men were so completely controlled by superstition that reason itself seemed to have lost her sway. While priests and bishops were themselves pleasure-loving, sensual, and corrupt, it could only be expected that the people who looked to them for guidance would be sunken in ignorance and vice.
Another step in papal assumption was taken, when, in the eleventh century, Pope Gregory VII. proclaimed the perfection of the Romish Church. Among the propositions which he forth, was one declaring that the church had never erred, nor would it ever err, according to the Scriptures. But the Scripture proofs did not accompany the assertion. The proud pontiff next claimed the power to depose emperors, and declared that no sentence which he pronounced could be reversed by any one, but that it was his prerogative to reverse the decisions of all others.
A striking illustration of the tyrannical character of this advocate of infallibility was given in his treatment of the German king, Henry IV. For presuming to disregard the pope's authority, this monarch was declared to be excommunicated and dethroned. In order to make his peace with Rome, Henry crossed the Alps in midwinter that he might humble himself before the pope. Upon reaching the castle whither Gregory had withdrawn, he was conducted, without his guards, into an outer court, and there, in the severe cold of winter, with uncovered head and naked feet and in a miserable dress, he awaited the pope's permission to come into his presence. Not until he had continued three days fasting and making confession did the pontiff condescend to grant him pardon. Even then it was only upon condition that the emperor should await the sanction of the pope before resuming the insignia or exercising the power of royalty. And Gregory, elated with his triumph, boasted that it was his duty "to pull down the pride of kings."
How striking the contrast between the overbearing pride of this haughty pontiff and the meekness and gentleness of Christ, who represents himself as pleading at the door of the heart for admittance, that he may come in to bring pardon and peace, and who taught his disciples, "Whosoever will be chief among you, let him be your servant." [Matthew 20:27.].
The advancing centuries witnessed a constant increase of error in the doctrines forth from Rome. Even before the establishment of the papacy, the teachings of heathen philosophers had received attention and exerted an influence in the church. Many who professed conversion still clung to the tenets of their pagan philosophy, and not only continued its study themselves, but urged it upon others as a means of extending their influence among the heathen. Thus were serious errors introduced into the Christian faith. Prominent among these was the belief in man's natural immortality and his consciousness in death. This doctrine laid the foundation upon which Rome established the invocation of saints and the adoration of the virgin Mary. From this sprung also the heresy of eternal torment for the finally impenitent, which was early incorporated into the papal faith.
Then the way was prepared for the introduction of still another invention of paganism, which Rome named purgatory, and employed to terrify the credulous and superstitious multitudes. By this heresy is affirmed the existence of a place of torment, in which the souls of such as have not merited eternal damnation are to suffer punishment for their sins, and from which, when freed from impurity, they are admitted to Heaven.
Still another fabrication was needed to enable Rome to profit by the fears and the vices of her adherents. This was supplied by the doctrine of indulgences. Full remission of sins, past, present, and future, and release from all the pains and penalties incurred, were promised to all who would enlist in the pontiff's wars to extend his temporal dominion, to punish his enemies, or to exterminate those who dared deny his spiritual supremacy. The people were also taught that by the payment of money to the church they might free themselves from sin, and also release the souls of their deceased friends who were confined in the tormenting flames. By such means did Rome fill her coffers, and sustain the magnificence, luxury, and vice of the pretended representatives of Him who had not where to lay his head.
The scriptural ordinance of the Lord's supper had been supplanted by the idolatrous sacrifice of the mass. Papist priests pretended, by their senseless mummery, to convert the simple bread and wine into the actual body and blood of Christ. With blasphemous presumption, they openly claimed the power to "create their Creator." All Christians were required, on pain of death, to avow their faith in this horrible, Heaven-insulting heresy. Those who refused were given to the flames.
In the thirteenth century was established that most terrible of all the engines of the papacy, — the Inquisition. The prince of darkness wrought with the leaders of the papal hierarchy. In their secret councils, Satan and his angels presided, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees, and writing the history of deeds too horrible to appear to human eyes. "Babylon the great" was "drunken with the blood of the saints." The mangled forms of millions of martyrs cried to God for vengeance upon that apostate power.
Popery had become the world's despot. Kings and emperors bowed to the decrees of the Roman pontiff. The destinies of men, both for time and for eternity, seemed under his control. For hundreds of years the doctrines of Rome had been extensively and implicitly received, its rites reverently performed, its festivals generally observed. Its clergy were honored and liberally sustained. Never since has the Roman Church attained to greater dignity, magnificence, and power.
The noontide of the papacy was the world's moral midnight. The Holy Scriptures were almost unknown, not only to the people, but to the priests. Like the Pharisees of old, the papist leaders hated the light which would reveal their sins. God's law, the standard of righteousness, having been removed, they exercised power without limit, and practiced vice without restraint. Fraud, avarice, and profligacy prevailed. Men shrank from no crime by which they could gain wealth or position. The palaces of popes and prelates were scenes of the vilest debauchery. Some of the reigning pontiffs were guilty of crimes so revolting that secular rulers endeavored to depose these dignitaries of the church as monsters too vile to be tolerated upon the throne. For centuries there was no progress in learning, arts, or civilization. A moral and intellectual paralysis had fallen upon Christendom.
In the condition of the world under the Romish power was presented a fearful and striking fulfillment of the words of the prophet Hosea: "My people are destroyed for lack of knowledge. Because thou hast rejected knowledge, I will also reject thee." "Seeing thou hast forgotten the law of thy God, I will also forget thy children." "There is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood." [Hosea 4:6, 1, 2.]. Such were the results of banishing the word of God.
HISTORICAL DATING OF THIS UNUSUAL CHAPTER.
The primary dates in this chapter cover nine centuries - from AD. 311 (Constantine's Edict of Toleration) to 1229 (when the Inquisition began). The papacy was firmly established by the sixth century; and, in AD. 538, the 1260 years of papal oppression (predicted in Daniel 7:25 and Revelation 13:5-7) began.
The Second Council of Nicea (AD. 787) finalized the establishment of image worship as a necessary part of Catholic worship. But it was Constantine's decree of March 7, 321, making Sunday a public holy day, that laid the foundation for the apostasy. The Council of Laodicea (c. 337) officially endorsed that first National Sunday Law.
Shortly afterward, candles were burned before images and prayers were made to them. Gradually the apostasy deepened.
By the Sixth Century the papacy was firmly established in power; and, in AD. 538, the terrible 1260 years of papal oppression, predicted in Daniel 7:25 and Revelation 13:5-7, began.
As though purgatory prayers for the dead, and paid indulgences for sin were not enough, the terrible Inquisition, on an "official" basis, began in order to slay Christians - and also seize the property of wealthy Catholics. Millions were to die under the stroke of the Inquisition.
CHAPTER SUPPLEMEND - 48 STEPS DOWN
1. Prayers for the dead (about A.D. 300)/ 2. Making the sign of the cross (A.D. 300)/ 3. Wax candles (320)/ 4. Veneration of angels and dead saints (375)/ 5. Use of images (375)/ 6. Mass as a daily celebration (394)/ 7. Beginning of exaltation of Mary, called "Mother of God" (Council of Ephesus, 431)/ 8. Priests begin to dress differently than laymen (500)/ 9. Extreme unction (526)/ 10. Doctrine of purgatory (Gregory I, 593)/ 11. Latin language used in worship and commanded (Gregory I, 600)/ 12. Prayers to Mary, dead saints, and angels (600)/ 13. Title of pope given to Boniface III (Emperor Phocas, 607)/ 14. Kissing pope's foot begins (709)/ 15. Temporal power of popes conferred (Pepin king of Franks, 750)/ 16. Worship of the cross, images, and relics officially required (786)/ 17. Holy water begins to be used (850)/ 18. Worship of St. Joseph (890)/ 19. College of Cardinals established (927)/ 20. Baptism of bells started (John XIII, 965)/ 21. Canonization of dead saints begins (John XV, 995)/ 22. Fasting on Fridays and during "Lent" begins (998)/ 23. Mass is a "sacrifice" (1050)/ 24. Celibacy of priests required (Gregory II, 1079)/ 25. Rosary praying invented (Peter the Hermit, 1090)/ 26. Inquisition, in operation for centuries, now made official (Council of Verona, 1184)/ 27. Sale of indulgences begins (1190)/ 28. Error of Transubstantiation decreed, to bring God down into a cup and wafer (Innocent III, 1215)/ 29. Auricular confession of sins to priest instead of to God required (Innocent III, 1215)/ 30. Adoration of the wafer (host) decreed (Honorius III, 1220)/ 31. Laymen officially forbidden to have or read the Bible; it is placed on "Index of Forbidden Books" (Council of Valencia, 1229)/ 32. Protection by a piece of cloth (scapular) invented (Simon Stock, a British monk, 1251)/ 33. Laymen forbidden to drink the cup at Communion (Council of Constance, 1414)/ 34. Purgatory proclaimed as dogma (Council of Florence, 1439)/ 35. Doctrine of seven sacraments affirmed on pain of mortal sin (1439)/ 36. First part of the "Ave Maria" saying is made official (1508)/ 37. Jesuit order founded (Ignatius Loyola, 1534)/ 38. Tradition (sayings of popes and councils) declared equal to Bible (Council of Trent, 1545)/ 39. Apocryphal books added to Bible (Council of Trent, 1546)/ 40. Creed of Pius IV ordered as official creed of church (1560)/ 41. Last part of "Ave Maria" (rosary saying) prepared and required (Sixtus V, 1593)/ 42. Immaculate Conception of the Virgin Mary proclaimed (Pius IX, 1854)/ 43. Syllabus of Errors is proclaimed and ratified, condemning freedom of religion, speech, press, and all "unapproved" scientific discoveries (Pius X, Vatican Council 1,1864)/ 44. Temporal authority of pope officially reaffirmed (1864)/ 45. Absolute infallibility of pope proclaimed (Vatican 1,1870)/ 46. Public schools condemned (Pius Xl, 1930)/ 47. Assumption of Virgin Mary (bodily ascension into heaven shortly after her death) proclaimed (Pius XII, 1950)/ 48. Mary proclaimed to be Mother of God (Paul VI, 1965).
Two additional doctrines are now being discussed, and may soon be adopted: (1) Mary as Mediatrix of mankind. This means that God and Christ can be approached through her. (2) The dogma of Mary as the Co-redemptrix of the world. The thought here is that the redemption of mankind, from start to finish, is done through Mary, working together at each step with Christ.
CHAPTER SUPPLEMENT - THE MYSTERY OF INIQUITY
"Let no man deceive you by any means; for that day shall not come, except there come a falling away first, and that man of sin be revealed the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God shewing himself that he is God".
"Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work". 2.Thessalonians 2:3-7.
"Then shall they deliver you up to be afflicted, and shall kill you, and ye shall be hated of all nations for My name's sake". Matthew 24:9.
"Take heed therefore unto yourselves, and to all the flock,... For I know this: that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch and remember". Acts 20:28-31.
"For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. But pray ye that your flight be not in the winter, neither on the Sabbath day". Matt 24:21.
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